Կոնսերվատիվ հեղափոխությունը եւ թշնամու կերպարը

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1. Aha says:

   Օգոստոս 24, 2022 at 20:54

   հայաստանյան հասարակությունը շարժվի դեպի «անցյալի, որեւէ հերոսական, ընդօրինակման արժանի փուլը»

   I suggest the following historical periods from which we could be inspired, not in particular order:

   1 – Adoption of Christianity as state religion. This had in my view a strong political component and gave the leadership of the time a tool to maneuver between increasing Persian and Roman influences. What could be today’s equivalent of a marginal, almost underground, movement or current that is embraced by Armenia? Some random and extreme options (like Christianity was at the time): the first officially libertarian state, the first fully decentralized blockchain crypto based state financial system, the firs implementation of the Buddeo-Christian religion (spicing adjusting our apostolic church doctrine with Buddhism), etc. These are just examples indicative of how radical the new steps would have to be in order to emulate the adoption of Christianity in the 4th century, I understand they may seem absurd or risible.

   2 – The establishment of the Mkhitarian congregation in Venice: This was a the first step of Armenian revival rebirth because for the first time in centuries, Armenian priests were freed from the mundane daily administrative tasks of the church (which essentially was administering the Armenian communities worldwide and played an exclusively political role). They were able to do creative work and the result was spectacular. What can be today’s equivalent intellectual breakthrough? Generally speaking, we would have to have centers of intellectual thought worldwide (or in metaverse), or why not invite as many brains as possible to Armenia (or meta-Armenia), free them from taxes and offer them whatever they need to do creative work. I’m mostly thinking about science and culture here. Another path would be education. Or to have a critical mass of Armenian researchers in many performing scientific centers throughout the world (or metaverse), for example use the land owned by the Armenian church in India to build small brainstorming or discussion centers for Indian and Armenian (or other) physicists or mathematicians. To ponder. In summary, the goal is to radically increase worldwide (or throughout the metaverse) the proportion of Armenians dealing with in-depth and difficult intellectual work which in turn will eventually elevate the level of discourse among Armenians (in order to leave behind the standard Sashik’s 50 or Robik’s 4 themes).

   Enough for today

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